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Romuald Hazoumè

Romuald Hazoumè
Exhibition, Gagosian Gallery, New York, USA
-
09.05.2018 - 10.13.2018


Photo: Romuald Hazoumè, "Oiseau bleu," 2018, plastic and feathers, 15 × 15 × 6 3/8 inches (37.9 × 37.9 × 16 cm) Romuald Hazoumè © 2018 Artists Rights Society (ARS), New York/ADAGP, Paris. Courtesy Galerie Magnin-A, Paris.


SOLO EXHIBITION

Romuald Hazoumè

September 5–October 13, 2018
Gagosian Gallery
Park & 75, New York


" I send back to the West that which belongs to them, which is to say, the refuse of consumer society that invades us every day.
—Romuald Hazoumè

Gagosian is pleased to present an exhibition of works by Romuald Hazoumè, bringing together sculptures from 1997 to the present. This is Gagosian’s second exhibition of Hazoumè’s work following a 2016 show in Paris, and his first solo exhibition in New York since 1999.

Hazoumè’s art—which ranges across sculpture, photography, film, and sound—absorbs and confronts the complex realities of contemporary life in Benin and the broader ramifications of Pan-African politics. A bricoleur whose formal currency is often found in recycled materials—for example, the fifty-liter plastic bidon, or jerrycan, a local staple for the illegal purchase of cheap gasoline from Nigeria—Hazoumè uses strategies of repetition and recombination to create works of elegant potency whose effects are intensified by the wordplay of his titles.

Masks are perhaps the best-known aspect of Hazoumè’s art. In Yoruba culture, masks have long had ceremonial and symbolic importance, as the head and the face are often regarded as the locus of a person’s destiny. Highly valued by European markets, African masks became recurring motifs in the artwork of the twentieth-century European avant-gardes. Freed from ritual or sociological purpose, Hazoumè’s masks consciously adapt the signifiers of African-European exchange to contemporary realities. Composed of plastic gasoline containers and other discarded materials, the masks are freighted with subtext, bringing to mind the Beninese men and women who, unable to find legal employment, are forced to ferry contraband gasoline between Nigerian sources and their Beninese consumers in order to survive."


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